In our country India, there is no shortage of stories, especially in mythology where there are numerous captivating tales. Among them, some stories intricately weave together the lives of individuals. Today, we bring to you the story of the "Panch Kanya" (Five Goddes stories). In Indian mythology, the stories of these five virgins hold great significance. These five goddesses from Hindu mythology - Sita, Draupadi, Gandhari, Mandodari, and Anusuya - symbolize various facets of womanhood, portraying strength, devotion, sacrifice, and adherence to dharma. Their stories continue to inspire and resonate with people, offering valuable lessons on morality and righteousness.
Indian mythological stories five goddess stories (Panch Kanya Katha)
Goddess Sita
.jpg "Indian mythology stories five goddess stories ( Panch Kanya katha)")
Goddess Sita is renowned for her role in Ramayana and is widely recognized for her virtuous character. While she was already a prominent figure in Ramcharitmanas and Valmiki Ramayana, her popularity soared when the epic was televised. Women, especially, connected with her character, appreciating the virtues that seemed unattainable for an ordinary woman. Sita, often considered an embodiment of sacrifice and penance, holds a significant place in Hindu culture. Some Puranas even suggest that Sita is the second birth of Vedavati, manifesting to vanquish demonic forces like Ravana.
Also known by various names such as Janakisuta, Janaki, Vaidehi, and Kalyani, Sita is referred to as Ayonija, indicating her unique birth, symbolizing a being not born through conventional means. Sita's life story teaches the importance of unwavering commitment to one's spouse, regardless of joys or sorrows.
Devi Draupadi
Goddess Draupadi, the daughter of King Drupada of Panchala, shares similarities with Sita as both are considered Ayonija, born out of yajna. Draupadi's exceptional beauty captivated all who beheld her. She was granted a boon of having five husbands, the Pandavas, due to Lord Shiva's blessings. Draupadi was a devoted follower of Lord Krishna, acknowledging his divine powers and universal presence.
Draupadi's character is marked by courage, righteousness, and immense forgiveness. Her bold confrontation in the Kuru assembly questioning the righteousness of the game in which Yudhishthira lost everything showcased her bravery. Draupadi, like Sita, spent thirteen years in exile with her husbands, enduring hardships.
Devi Gandhari
Devi Gandhari, the daughter of King Subala of Gandhara, married King Dhritarashtra, who was blind. Following a vow of blindness after marriage, Gandhari exhibited unwavering loyalty to her husband. She is known for her austerity and devotion to dharma, even though her husband's decisions, influenced by their son Duryodhana, often led to conflict and tragedy.
Despite her counsel against the Kauravas' misdeeds, Gandhari faced sorrow and loss. Yet, her adherence to dharma and her profound love for her family remained unshaken. Gandhari's character underscores the complexities of familial relationships and the moral dilemmas faced by individuals.
Devi Mandodari
Devi Mandodari, the daughter of Mayasura and the wife of Ravana, is associated with the demon king of Lanka. Despite Ravana's flaws, Mandodari is portrayed as a virtuous and righteous queen. Her devotion to dharma is evident in various instances where she advises Ravana against unethical actions. Mandodari's character reflects the struggle to maintain righteousness in challenging circumstances.
Devi Anusuya
Goddess Anusuya is known for her unparalleled devotion to her husband, Sage Atri. The trio of Brahma, Vishnu, and Shiva tested her virtuousness by seeking alms while in the form of young infants. Anusuya's unwavering commitment to dharma and her impeccable hospitality earned her the admiration of the divine trinity, who revealed their true forms. Anusuya's story highlights the importance of marital fidelity and hospitality in Hindu culture.
Hindi Roman Panch Kanya story.
English to Hindi translation of mythology stories. Hindi to English translation Mythology stories five divine goddess stories. paanch Kanya ki katha in Hindi. paanch kanya story in English. Indian mythology stories five goddess stories.
"Yadi baat karein striyon ke charitra aur swabhav ki toh Hindi puranon aur granthon mein in paanch striyon ke naam sabse pehle aate hain jo Bharat ki pauranik sanskriti se jude hain. Bharat mein shayad hi koi aisi koi Hindu mahila hogi jo in Panch Kanyaaon ke gunon ke baare mein na jaanti ho. Inme sabse pehla naam Devi Sita ka aata hai.
Devi Sita:
Yun to Devi Sita Ramcharitmanas aur Valmiki Ramayan mein pehle se hi ek prasiddh patra thi, magar TV par Ramayan ka prasaar hua toh vo ghar-ghar prasiddh hui. Khaaskar ke mahilaayein unke us charitra aur gunon ko samjhti hain jo kisi bhi aam mahila ke liye usse nibhaana sambhav nahi hai, kyun ki vo dharm ki suchak hain. Unhein tyag aur tapasya ki moorti kaha gaya hai. Pativrata dharm mein striyon mein sabse agrani sthan rakhne waali Devi Sita ko Devi Lakshmi ka hi ek roop maana jaata hai. Kahin-kahin puranon mein Sita ko Vedavati ka doosra janm bataya gaya hai, jo Ravan jaise dusht asur ka sanhaar karne ke liye Bhumi putri ke roop mein avatarit hoti hai.
Janakasuta, Janaki, Vaidehi, Kalyani, Sita ke aneko naam hain. Magar ek naam Ayonija unki utpatti se bhi juda hai. Kisi bhi jiv-praani ke dwara janm na lene ke karan Sita ko Ayonija bhi kaha gaya hai. Ayonija ka arth hai vah praani jo kisi ke janan angon se na jana ho. Bharatiya sanskriti mein Sita ek aisi charitra hai jo hamein yah batlati hai ki ek stri ko sukh ho ya dukh hamesha apne pati ke saath hi rehna chahiye. Aisa nahi ki raaj sukh ke baad yadi jeevan mein dukh aaye to vo pati ko akela chhod dein.
Vaise sabhi striyan aisi soch ki nahi hoti, magar ye sach har stri ke liye hai ki koi bhi stri aaj ke samay mein apne Ram ke liye swayam kast bhogne ki chaah nahi rakhegi, vo bhi tab jab vo koi bade rajgharane ki yuvati ho aur jisne bachpan se hi sabhi prakar ke aisho-aram ka swaad chakha ho. Isliye Devi Sita ko striyon mein sabse agrani rakhha gaya hai. Yeh naam itna pavitra aur pavitr hai ki aaj bhi Devi Sita ko Bharatiya samaj mein ek utkrisht charitra ki Devi maankar unki pooja ki jaati hai.
Devi Draupadi:
Devi Draupadi, Panchala narendra Raja Drupad ki putri thi. Sita ki tarah hi Devi Draupadi ko bhi Ayonija kaha jata hai kyun ki unki utpatti bhi yajna vedhi se hi hui thi. Draupadi ka roop-lavanya bahut hi anupam aur akarshak tha. Itna ki agar unhein sundariyon ki Devi bhi kaha jaye toh bhi kam hoga. Bhagwan Shiva ke varadan ke karan hi unke jeevan mein paanch pati aaye jo Pandav the. Draupadi, Krishna ki bhakti karti thi, kyun ki vo Krishna ki apaar shakti unki divyata aur virattata se parichit thi.
Draupadi bhi tyag, dharma aur kshama ki moorti thi. Unme sahas bhi tha aur kshama karne wala vishal hriday bhi. Sahas ka parichay unhone Kaurav sabha mein us waqt diya tha jab Draupadi ne sabhi ko lalkarte hue yah prashna pucha tha ki jab Maharaj Yudhishthir swayam ko juwe mein haar chuke hain toh phir unke paas kya adhikar bachta hai unhein daav par lagane ka? Ya phir Kaurav kis adarsh ke saath apni putravadhu ko daav par lagne de rahe hain?
Draupadi ki laaj us waqt Krishna ne bachayi thi. Draupadi kshama ki bhi moorti thi. Unhone Jayadrath aur Keechak ko maaf kar diya tha. Sita ki tarah Draupadi bhi apne pati ke saath 13 varshon ke liye agyatvaas par chali gayi thi jahan vo hamesha unhi ki seva mein lagi raheti thi. Sita ki tarah hi Draupadi bhi ek rajkanya thi. Unhone Panchal aur Indraprastha dono jagahon ka sukh bhoga tha, magar jab baat dharma aur kartavya ki aayi toh unhone bhi vahi kiya. Isliye Draupadi ka charitra bhi ek utkrisht charitra hai.
Devi Gandhari:
Gandhararaj Subal ki putri, Dhritarashtra ki patni aur Shakuni ki behan Gandhari bhi unhi striyon ki shrenni mein aati hai jo hamesha pativrata dharm par astha rakhte hue sabhi karya dharma ke anuroop karti hai. Gandhari ne Shiv se sau putron ka varadan praapt kiya tha. Magar jis din Gandhari ka vivah Dhritarashtra se hua aur use pata chala ki unke pati netraheen hain toh phir usi din se Gandhari ne bhi swayam ko pati ke samaan aankhon par patti bandhkar netraheen kar liya.
Itna bada nirnay shayad hi koi stri leti hai, magar Gandhari ne liya. Unhone apne putron ko bhi unke yuva hone tak nahi dekha jinke liye unhone Shiv se varadan maanga tha. Gandhari bhi dharm ka anusraran karne wali ek mahaan stri thi. Dhritarashtra ek to netraheen the upar se vo ap
ne putron ke lobh mein ulajh gaye the. Magar Gandhari ne kabhi bhi apne pati se kam dharmik drishti se dekha nahi kiya tha.
Devi Kunti:
Maharaj Pandu ki patni aur Pandavon ki maa Kunti bhi ek mahaan stri thi. Unka vivah Maharaj Pandu se hua tha jo apne ashirwad ke prabhav se vishesh roop se Pandavon ko putra bana sakte the. Pandu ne Kunti se kaha tha ki unko jo bhi devta varadan denge, un devtaon ko bulakar putra prapt karne ka upay karein. Is tarah Kunti ne apne jeevan mein Bhagwan Indra, Dharma, Vayu, Ashwini Kumaron aur Karna ko apne putra banaya.
Kunti ne Pandavon ko bada kiya, unhein shaurya aur dharma ke marg par chalne ki shiksha di. Kunti ki badi kripa se hi Pandavon ne Apne jeevan mein dharma ka palan kiya. Kunti bhi apne pati Pandu ke netraheen hone par bhi unke saath rahi aur unke saath milke unke putron ko bada kiya.
Inmein se har ek stri ka charitra bhinn-bhinn hai aur unka yogdan alag-alag tha. In striyon ne apne jeevan mein dharm ka palan kiya aur apne pati, parivaar aur samaj ki raksha mein yogdan diya. Inke charitron se humein yah sikhne ko milta hai ki stri shakti se hi samaj ka nirman hota hai. In striyon ki bhakti aur dharma mein sthirta ka udaharan hamesha humein prerit karta hai."
